Yes, you read that correctly. I said “Creation Museum.” Salon.com has a piece on the new Creation Museum that opened in Petersburg, Kentucky, this week. It’s like the Natural History Museum, but wrong: T-Rexes hang out with Adam and Eve. Yes, Adam and Eve.
At the ribbon cutting, Ken Ham, the rugged-faced CEO and president of Answers in Genesis, the nonprofit ministry that built the museum, tells an enthusiastic crowd that the Creation Museum will undo the damage done 82 years ago when Clarence Darrow put William Jennings Bryan on the stand in the famous Scopes trial in Dayton, Tenn. “It was the first time the Bible was ridiculed by the media in America, and that was a downward turning point for Christendom,” Ham says. “We are going to undo all of that here at the Creation Museum. We are going to answer the questions Bryan wasn’t prepared to, and show that belief in every word of the Bible can be defended by modern science.”
Except that modern science disproves almost everything in the Creation story. And nevermind the fact that there are literally hundreds of Creation myths from hundreds of tribal, monotheist, and polytheist religions. And most of them don’t have an Adam and Eve, or some wierd knowledge fruit. Or sins.
The museum is organized thusly:
Inside, the museum is organized according to the “Six C’s of History”: creation, corruption, catastrophe, confusion, Christ, and the final C, consummation, which isn’t given much time or space in the exhibits because there still isn’t consensus on just how the apocalypse will come down or who goes to heaven and when.
Thinking about this is giving me a headache.
Why, why is religion in America so unrelenting? Why is it so diffucult to let go of fundamentalism? Why can’t you merge your Christian beliefs with scientific reality; why do they have to oppose each other? What is so horribly, horribly wrong about admitting that the Bible is not the word of God, verbatim?
I’m not saying people should deny their spirituality, nor do I think people should regect a monotheistic religion just because it’s not literally true. I consider myself to be a spiritual person, and in a general, amorphous way, I do believe in a higher power. I don’t personally believe that said higher power plopped us all down on Earth, but I think that there’s some evidence that humans are psychically connected in a way that cannot (at least cannot yet) be explained by science (for the best writing on this topic, read 2012: The Return of Quetzacoatl by Daniel Pinchbeck… brilliant). The Bible, the Torah… especially the Torah, considering that it comprises the Old Testament in Christianity and is the source for this ridiculous creation myth in the first place. These are all stories. They were written by men, men who lived millions of years after man was created. They are tales of unexplainable things — some of which are explained now, some of which aren’t — that were turned into narratives that these people could understand. They were written because people are curious, they desire to know where they came from and where they are going. When Gallileo said the Earth revolved around the sun, and not the other way around, he was put in jail for heresy and blasphemy. But you’d be hard-pressed to find a Christian (fundamentalist or no) today that disputes that fact. The Earth revolving around the Sun does not mean that God (in some form) doesn’t exist. Nor does the recognition of evolution disprove God’s existence either. It just means that when we wrote the Torah, when we wrote Genesis, we were using narrative and mythical techniques to tell a story that science can now explain.
Isn’t it more important to learn from the lessons of these scripts? Shouldn’t we take away the need for human solidarity — the way Adam and Eve stick together after their fall — and the need for peaceful coexistence with the Earth (like in Eden)? Isn’t it so much more hypocritical and wrong to deny the existence of Global Warming while still espousing the holiness of God’s work in creating the Earth?
–Sara Tenenbaum